Casting flows from humbling.

(1 Peter 5:6 ESV) Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, (7) casting all your anxieties on him, because he cares for you.

Pride breeds insecurity breeds anxiety. We trust ourselves more than we trust God and that is a scary scenario. That is not our stated position but our lived position.

We just love to pull little feel good, encouraging verses out of the Holy Book and make our worlds or someone else’s a little better. This is one problem with memorizing Bible verses. It becomes much easier for our meaning to override God’s intended meaning.

We arrogantly sprinkle the words of God like fairy dust to “encourage” someone, regardless of the fact that God may not even have said or meant the potion we cooked up for our spiritual ambiance.

“Just cast all you cares on God, brother.” Sprinkle, sprinkle. Oh my, I made them feel better. How good I am.

But, honey, maybe brother can’t cast his cares on God because he hasn’t humbled himself before God, and if he hasn’t humbled himself before God, he doesn’t know how big God is because you don’t see a big God from a position of pride.

“Humble. . .casting.”

Don’t be yanking verse 7 away from the context of a God who we must bow before and acknowledge his mighty hand and his perfect sense of timing. Read the text.

Of course, we really need to go back one more verse because of the “therefore” in verse 6. The way stated here that we humble ourselves before God is that we first humble ourselves before one another.

How can we trust God with what worries us if we do not trust God with our lives. This becomes our issue. Will I trust God to take care of me when I let down my guard as I put on the clothes of humility and vulnerability, and take off the clothes of pride and self-protection.

Is God my refuge and strength or not?

If I can’t trust God with what he says matters, then how can I trust God with what I think matters?

We don’t learn God’s care by memorizing a verse or making it into a poster. We learn God’s care by trusting him with our lives, even if that means we expose ourselves to something very dangerous — the people around us.

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Speaking again about humility, true humility.

(1 Peter 5:5 ESV) Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” (1 Peter 5:6 ESV) Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, (1 Peter 5:7 ESV) casting all your anxieties on him, because he cares for you.

We want to be humble before God, but we refuse to humble ourselves in the way God directs us, more specifically in the way which God teaches in Scripture.

Humility toward God will evidence itself in humility toward other people, both whom we like and dislike, respect and disrespect, agree with or argue with. . .

God tells us so many things, if we would just listen.

He tells us how to live in humility, but we tend to “spin” what God says to make it palatable and it does not renew our minds. No renewing takes place if nothing changes. Nothing will change if we do not listen to God and try life his way.

So what clothes are we going to wear?

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Meet “Jazz,” our new living creature

We now have a kitty.

As our life seems to be so often, a mixture of sad and glad.  Glad because “K” and I both really like our new kitty, about 12 weeks old.  Very affectionate and playful.

Sad because Jazz was our son’s cat, but he just didn’t feel he could handle the responsibility.  I know he misses her, but he probably made the best decision considering what he deals with on a daily basis.

I never cease to marvel at God’s creativity and power.

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Sanctification is. . . via Steve Brown via Martin Luther

“Sanctification is getting used to being forgiven.”

Martin Luther

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Clothing that prepares us for grace or “smelling good in the neighborhood.”

(1 Peter 5:5 ESV) Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

Clothes do matter. Oh, yes, I said it out loud.

An inside joke around our house: One of my foibles is confusing expressions or words to songs. I once mentioned to my wife something about being a “clothes dog.” She pointed out that possibly I was referring to a “clothes horse.” Oops.

But back to our thought. Sometimes we don’t receive grace because we don’t have the right clothes on.

Peter teaches us that at least at times we need to dress for grace. We need to clothe ourselves with humility.

A distinction: Some people try to put on the clothing of humility but they miss the point.

Which is: Clothe yourselves, all of you, with humility toward one another.

We want to be humble before God, but we are so arrogant before our brothers and sisters in Christ. This is like wearing something that really should have been laundered but it doesn’t look too bad so we wear it anyway but it stinks.

Some Christians smell when they try to dress in humility because they are not directing their humility “toward one another.”

But if we put on clothes of humility toward one another, we smell good before God and other people.

And God opposes the proud. I wonder if this means he points out a “stinker” to the group?

One moral of the story: Don’t be a stinky, proud Christian.

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Disappointment and the way we choose.

(John 14:6 ESV) Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

We face disappointment no matter the Way or road we choose in life.

Here is the difference between Christianity and all other ways, the difference, by the way. that many “blessing seekers” and “happiness seekers” in the Christian faith never understand. All other roads end in disappointment. As Christians, we face disappointment in following Jesus Christ, sometimes bitter disappointment, but our way ends in glory, absolute joy.

(1 Peter 4:12-13 ESV) Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. (13) But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

It’s how you end.

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If something doesn’t matter, then nothing matters

All roads or ways don’t lead to heaven. Some will experience disappointment with the “way” they have chosen.

I overheard a conversation a few days ago. A professing Protestant referred to the rosary hanging from the mirror in her car if I heard correctly. Since the rosary is a Catholic thing and she is Protestant, and possibly thinking she had created some dissonance with the person she was talking to, she went on to say something to the effect that “it doesn’t matter, it is all the same, faith is faith.”

I am not saying that having a rosary hanging on her mirror is right or wrong, but faith is not faith as in relation to the context of this conversation.

This is one of those “seems right” statements, a statement that resonates well with many people and we translate those shared feelings and emotions to assurance that we are okay in our beliefs.

And at the risk of sounding too spiritual, I want to make sure that what I believe resonates true with God.  If something doesn’t matter, then nothing matters.  If it is all the same, then basically we end up relying on our own words.  We choose our own way, the one that seems right.

(Proverbs 16:25 ESV) There is a way that seems right to a man, but its end is the way to death.

Believe me.  Choosing my own way scares me to death.  Trying to find my way around on Earth and then taking the next step to heaven based on what I have chosen is not only a bad option but a deadly one.

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If God says it, then I can too.

On my itsaboutGod.com site I make this statement on an old intro page: “If God doesn’t say it, then we can’t say he did, can we?”

But conversely, if God says it then I can too.

I mention this because I was reading this morning in 1 Peter 4 and 5 and read this:

(1 Peter 4:8 ESV) Above all, keep loving one another earnestly, since love covers a multitude of sins.

I remember when I preached through 1 Peter in our Wyoming church and was scolded by a Bible institute teacher for preaching this passage. His “concern”? That people would use this teaching as a license to sin.

Yes, this is a true account. And, yes, maybe you also are flabbergasted if you are like me because God is the one who chose to have it written down in the Book where he tells us the things we need to hear.

Wow! And I am not supposed to teach this?

By the way the emphasis is on the “one another” in the text. We give one another love allowance as we travel together the path of Jesus. It’s called mercy and grace and listening to God.

Duh!

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Mean church people, lost identity.

(John 13:34-35 NKJV) A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. (35) By this all will know that you are My disciples, if you have love for one another.

CB radio conversation between Amos and Tag-along.

Amos, jokingly: “That was kind of mean.”

Tag-along, not as jokingly: “You haven’t seen mean yet; you don’t want me to go there.”

Amos, now not as jokingly either: “Go for it; take your best shot. I was a pastor for 11 years. I know what mean is.  You don’t have anything over on those church folks.”

I was serious. I had seen mean people; I had the training. There was nothing that he could say or do that would compare to the meanness that I faced as a pastor. If you want to see mean, just get in the way of a good church person’s agenda. They will open up a “can” on you.

Do you ever think how ironic this is?

On two points:
1) That we are so mean being the loving followers of Christ and all.
2) That this meanness is so accepted.

I met with the pastor of a large church, whose name you would very possibly recognize if I mentioned it which I won’t, to discuss my future as a pastor. In speaking to a situation he had with a man in his church, he stated: “That’s the way it is.”

Accepted. That’s the way it is. Keep the organization together for the good it does.

Think through this with me.
We have an organization with the words of God on our book shelves and coffee tables, the Spirit of God living in us and the Son of God who came to Earth to live so he could perfectly identify with our needs and to die for us, and we are no better off than the envious, jealous, immoral church of the first century, and often no different than the unsaved around us.

Aren’t you supposed to get better at something after doing it for a while?

But the world doesn’t know even who we are most of the time because of our meanness and hatefulness to each other.

Said it out loud. But I don’t have to convince you if you have been in church for any length of time at all.

The mean and ornery of this world, the tough guys like the one I referred to earlier. . .no surprise there.

But in the Church, we should be shocked and saddened, but we are not.

Because “that’s the way it is.”

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Why the cut-off is seventy years.

(Psalms 90:10 NKJV)  The days of our lives are seventy years; And if by reason of strength they are eighty years, Yet their boast is only labor and sorrow; For it is soon cut off, and we fly away.

Speaking with a friend of mine today on the phone.  One thing led to another and we discovered why people don’t live for hundreds of years anymore.  We have been all wrong with our theories.  It wasn’t the changing of conditions on Earth after the flood.

Let me explain.  I had asked Mike if he ever wondered aloud: “Why has it taken me fifty years to learn ____________?”  Just fill in the blank.  Why does it take me so long to pick up on some things?  And then I joked:  That must be why Methusaleh and all the boys must have lived so long.  It took that long to “get it.”

But Mike had a better theory:  They never did “get it” so God made the cut-off at seventy years.

We had quite a chuckle.  We could just hear God:  “That’s it.  You could live another four-hundred years and still not get it, so I am setting the general limit to seventy years.  Seventy years and ready or not, you’re out of here.”

So to those of you who have other theories:  Sorry about it, but I think Mike and I pretty much have this one figured out.

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